166.
166 – The double law of sin and virtue is imposed on us because we have not that ideal life and knowledge within which guides the soul spontaneously and infallibly to its self-fulfilment. The law of sin and virtue ceases for us when the sun of God shines upon the soul in truth and love with its unveiled splendour. Moses is replaced by Christ, the Shastra by the Veda.1
Do you think this idea of sin and virtue has done humanity any good?
As Sri Aurobindo says, the law of sin and virtue was certainly necessary for the progress of humanity when it was given several thousand years ago. But today it no longer has any meaning or usefulness and should no longer be heeded.
It belongs to a past which should no longer have any authority.
But for this to be possible, it must be replaced by a more luminous and truer law and not by disorder and corruption.
4 October 1969
And what is this more luminous law? 2
Perfect and spontaneous obedience to the divine order that must replace all law.
26 September 1970
Is it good to break all moral and social conventions as the new generation is doing? Don’t these things have any value?
What has value at one period no longer has any at another as human consciousness goes on progressing. But one must take great care to replace a law one no longer obeys by a higher and truer law that fosters progress towards the future realisation.
One has no right to abandon a law until one is capable of knowing and following a higher and better law.
P.S. Read again what I wrote yesterday, I had already explained this to you.
5 October 1969
How can one follow this higher law? 3
At every moment, do what God wants.
26 September 1970
1 Shastra: Scriptures; Veda: Knowledge. (vissza)
2 This question was asked when these commentaries were first published in 1970. (vissza)
3 This question was asked when these commentaries were first published in 1970. (vissza)
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